Power is actualized only where word and deed have not parted company, where words are not empty and deeds not brutal, where words are not used to veil intentions but to disclose realities, and deeds are not used to violate and destroy but to establish relations and create new realities.
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Hannah Arendt
Johanna "Hannah" Arendt (/ˈɛərənt/ or /ˈɑːrənt/; German: [ˈaːʀənt]; 14 October 1906 – 4 December 1975) was a German-born Jewish American political theorist. Though often described as a philosopher, she rejected that label on the grounds that philosophy is concerned with "man in the singular" and instead described herself as a political theorist because her work centers on the fact that "men, not Man, live on the earth and inhabit the world." She escaped Europe during the Holocaust, becoming an American citizen. Her works deal with the nature of power and the subjects of politics, direct democracy, authority, and totalitarianism. The Hannah Arendt Prize is named in her honor. 2Life and career Arendt was born into a secular family of German Jews in Linden (now a part of Hanover), the daughter of Martha (born Cohn) and Paul Arendt. She grew up in Königsberg (renamed Kaliningrad when it was annexed to the Soviet Union in 1946) and Berlin. At the University of Marburg, she studied philosophy with Martin Heidegger. Arendt's family was thoroughly assimilated and she later remembered: "With us from Germany, the word 'assimilation' received a 'deep' philosophical meaning. You can hardly realize how serious we were about it." Arendt came to define her Jewish identity negatively after encountering antisemitism as an adult. She came to greatly identify with Rahel Varnhagen, a 19th-century Prussian hostess who desperately wanted to assimilate into German culture, only to be rejected because she was born and had grown up Jewis
If one looks at this record with eyes unclouded by theories and traditions, religious or secular, it is certainly hard to escape the conclusion that philosophers seem genetically unable to come to terms with certain phenomena of the mind and its position in the world, that we can no more trust men…
If one looks at this record with eyes unclouded by theories and traditions, religious or secular, it is certainly hard to escape the conclusion that philosophers seem genetically unable to come to terms with certain phenomena of the mind and its position in the world, that we can no more trust men…