The sun will shine on those who stand, before it shines on those who kneel under them.
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Chinua Achebe
Chinua Achebe (/ˈtʃɪnwɑː əˈtʃɛbɛ/, born Albert Chinụalụmọgụ Achebe; 16 November 1930 – 21 March 2013) was a Nigerian novelist, poet, professor, and critic. His first novel Things Fall Apart (1958), often considered his best, is the most widely read book in modern African literature. Raised by his parents in the Igbo town of Ogidi in South-Eastern Nigeria, Achebe excelled at school and won a scholarship to study medicine, but changed his studies to English literature at University College (now the University of Ibadan). He became fascinated with world religions and traditional African cultures, and began writing stories as a university student. After graduation, he worked for the Nigerian Broadcasting Service (NBS) and soon moved to the metropolis of Lagos. He gained worldwide attention for his novel, Things Fall Apart in the late 1950s; his later novels include No Longer at Ease (1960), Arrow of God (1964), A Man of the People (1966), and Anthills of the Savannah (1987). Achebe wrote his novels in English and defended the use of English, a "language of colonisers", in African literature. In 1975, his lecture An Image of Africa: Racism in Conrad's "Heart of Darkness" featured a famous criticism of Joseph Conrad as "a thoroughgoing racist"; it was later published in The Massachusetts Review amid some controversy. When the region of Biafra broke away from Nigeria in 1967, Achebe became a supporter of Biafran independence and acted as ambassador for the people of the new nation. The war ravaged the populace, and as starvation and violence took its toll, he appealed to the people of Europe and the Americas for ai
Whether the rendezvous of separate histories will take place in a grand, harmonious concourse or be fraught with bitterness and acrimony will all depend on whether we have learned to recognize one another’s presence and are ready to accord human respect to every people.
It is significant, for example, that the moment when churchmen began to doubt the existence of the black man’s soul was the same moment the black man’s body was fetching high prices in the marketplace for their mercantilist cousins and parishioners.
Certainly the anonymous scarecrow portrait was intended to put him in his place, in much the same way as the philosopher David Hume was said to have dismissed Williams’s accomplishments by comparing the admiration people had for him to the praise they might give a parrot who speaks a few words…
The point in all this is that language is a handy whipping boy to summon and belabor when we have failed in some serious way. In other words, we play politics with language, and in so doing conceal the reality and the complexity of our situation from ourselves and from those foolish enough to put…
It is appropriate that we celebrate Martin Luther King, a man who struggled so valiantly to restore humanity to the oppressed and the oppressor.
First, his personal achievement. I am not concerned here about marches and boycotts, great and important though they were, but rather about a man who struggled to conquer in himself both fear and hate, two of humanity’s most destructive and limiting emotions. I want to stress struggled and…
Paradoxically, a saint like [Albert] Schweitzer can give one a lot more trouble than King Leopold II, villain of unmitigated guilt, because along with doing good and saving African lives Schweitzer also managed to announce that the African was indeed his brother, but only his junior brother.
‘Africa is people’ may seem too simple and too obvious to some of us. But I have found in the course of my travels through the world that the most simple things can still give us a lot of trouble, even the brightest among us: this is particularly so in matters concerning Africa.
The foreign correspondent is frequently the only means of getting an important story told, or of drawing the world's attention to disasters in the making or being covered up. Such an important role is risky in more ways than one. It can expose the correspondent to actual physical danger; but there…
Unfortunately, oppression does not automatically produce only meaningful struggle. It has the ability to call into being a wide range of responses between partial acceptance and violent rebellion. In between you can have, for instance, a vague, unfocused dissatisfaction; or, worst of all, savage…
...when we are comfortable and inattentive, we run the risk of committing grave injustices absentmindedly.
We cannot trample upon the humanity of others without devaluing our own. The Igbo, always practical, put it concretely in their proverb Onye ji onye n'ani ji onwe ya: ‘He who will hold another down in the mud must stay in the mud to keep him down.’
But knowing or not knowing does not save us from being known.
Aha! Come to think of it, that might explain the insistence of the oppressed that the oppressor must not be allowed to camouflage his appearance or confuse the poor by stealing and masquerading in their clothes. Perhaps it is the demand of that primitive integrity of the earth... Or, who knows, it…
In the vocabulary of certain radical theorists contradictions are given the status of some deadly disease to which their opponents alone can succumb. But contradictions are the very stuff of life. If there had been a little dash of contradiction among the Gadarene swine some of them might have been…
...she was sensitive enough and intelligent enough to understand, and her literary education could not but have sharpened her perception of the evidence before her eyes: that in the absurd raffle-draw that apportioned the destinies of post-colonial African societies two people starting off even as…