God does not take us at our word. He looks deep into our hearts. It is not the ceremonies or rituals that make a difference, but whether our hearts are sufficiently pure or not.’
Catalog
Shams Tabrizi
Shams-i-Tabrīzī (Persian: شمس تبریزی‎) or Shams al-Din Mohammad (1185–1248) was a Persian Muslim, who is credited as the spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi, also known as Rumi and is referenced with great reverence in Rumi’s poetic collection, in particular Diwan-i Shams-i Tabrīzī (The Works of Shams of Tabriz). Tradition holds that Shams taught Rumi in seclusion in Konya for a period of forty days, before fleeing for Damascus. The tomb of Shams-i Tabrīzī was recently nominated to be a UNESCO World Heritage Site. 2Life According to Sipah Salar, a devotee and intimate friend of Rumi who spent forty days with him, Shams was the son of the Imam Ala al-Din. In a work entitled Manāqib al-‘arifīn (Eulogies of the Gnostics), Aflaki names a certain ‘Ali as the father of Shams-i Tabrīzī and his grandfather as Malikdad. Apparently basing his calculations on Haji Bektash Veli's Maqālāt (Conversations), Aflaki suggests that Shams arrived in Konya at the age of sixty years. However, various scholars have questioned Aflaki’s reliability.Shams received his education in Tabriz and was a disciple of Baba Kamal al-Din Jumdi. Before meeting Rumi, he apparently traveled from place to place weaving baskets and selling girdles for a living. Despite his occupation as a weaver, Shams received the epithet of “the embroiderer” (zarduz) in various biographical accounts including that of the Persian historian Dawlatshah. This however, is not the occupation listed by Haji Bektash Veli in the Maqālat and was rather the epithet given to the Ismaili Imam Shams al-din Muhammad, who worked as an embroiderer while living in anonymity in Tabri
You have to live with the people in hypocrisy for them to stay happy with you.
Intellect takes you to the door, but it doesn't take you into the house.
There may be one fault in a man that conceals a thousand qualities, or one excellence that conceals a thousand faults. The little indicates much.
Whoever lives as he sees fit will not die as he sees fit.
The shaikh said, ‘The Caliph has forbidden the Sema.’ This prohibition turned into a knot within a certain dervish. He fell ill and they took him to a specialist. He examined his pulse and looked for the cause of illness. It was like nothing he had ever learned about. He couldn’t find anything wrong…
Sema is permitted for the pure servants of God, because their hearts are clean. They love for the sake of God, and their anger is for God; their hearts are strong. If my swearing and shouting ever reaches the ears of a hundred-year-old unbeliever, he turns into a believer. If they lightly touch the…
In my dream I had told you, when my chest and his joint together, this becomes his rank. He had seen lots of dreams before this one, too. In the end he leaves as one in submission (muslim) and freedom. If Muhammad had not prayed for his community, if he had not begged, ‘O Great God, show my people…
The mind constricts; love unbinds. The mind says, ‘Don’t let go or overflow.’ Love says, ‘Be free without formality.’
In the people of God, these manifestations and visions are more common during the Sema, when they have passed beyond their usual universe of existence. Sema carries them out of other universes to the Truth. It is true that there is a kind of Sema that is forbidden; but it is blasphemy to say that…
The first effect on someone who finds his way to our gatherings is that he will chill; he’ll lose interest in the conversations of others. He may not only become cool to their conversations; he cannot even join them. Some of our friends find their joy in cannabis. This is the fantasy of the devil.…
‘The One’ is one of the pure attributes of this God of Power and Greatness, one of His happy names. Who are you and what is your word? These are the words of Truth, spoken from wisdom. In other words, these point toward the great ones. Yes, it also exists, but which one is yours? I speak from my…
The mirror is the Truth, Itself. He thinks the mirror is someone other than himself. The mirror answers anyone who addresses It. Due to the inclination of the mirror, he also has an inclination toward the mirror. If he, on the other hand, had broken the mirror, he would have broken me too. Hasn’t it…
It is that power that is within you, by means of which you move and attain liberation. It is the soul, but what is it when you have placed the soul underneath your arm?
The Truth is the Kadim, the Ancient One; He is the being who has no beginning. Where can the one who is ‘created afterwards’ find the one who has no beginning? How can he understand Him? Where is the soul and the great God that has created everything?
Don’t be hurt if I speak straightforwardly with my friends. I gave my word not to be hypocritical. Because you couldn’t wait for the word I wanted to say, it was lost. No other words come to mind. If you have something to say, wait until I have finished speaking. These dervish conversations are…
I begin in the name of God, the infinitely Compassionate and Merciful, and I ask His help. This book was gathered from the words of the beloved Mevlana Shamsuddin Tabrizi, the Sultan of those who have attained. May God not deprive us of his abundant blessings.