To promote a woman to bear rule, superiority, dominion, or empire above any realm, nation, or city, is repugnant to nature; contumely to God, a thing most contrary to his revealed will and approved ordinance; and finally, it is the subversion of good order, of all equity and justice.
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John Knox
John Knox (c. 1513 – 24 November 1572) was a Scottish minister, theologian, and writer who was a leader of the country's Reformation. He is the founder of the Presbyterian Church of Scotland. He is believed to have been educated at the University of St Andrews and worked as a notary-priest. Influenced by early church reformers such as George Wishart, he joined the movement to reform the Scottish church. He was caught up in the ecclesiastical and political events that involved the murder of Cardinal David Beaton in 1546 and the intervention of the regent of Scotland Mary of Guise, a French noblewoman. He was taken prisoner by French forces the following year and exiled to England on his release in 1549. While in exile, Knox was licensed to work in the Church of England, where he rose in the ranks to serve King Edward VI of England as a royal chaplain. He exerted a reforming influence on the text of the Book of Common Prayer. In England, he met and married his first wife, Margery Bowes. When Mary Tudor ascended the throne of England and re-established Roman Catholicism, Knox was forced to resign his position and leave the countr
That our God is eternal, incomprehensible, and immutable, so are His counsels constant, subject to no mutability nor change, constant, I say, in God Himself, howsoever things change to our apprehension.
If you cannot see just causes why God should make that thing very good which after should become extremely evil, accuse your own blindness; and desire of God to repress in you that presumption and pride which against the Eternal Son of God you have conceived.
If God’s glory be declared and made manifest, even by the miseries which some creatures sustain, dare you therefore accuse God of cruelty? Consider your bold foolishness, and repent your blasphemies before vengeance strike.
Neither yet can you be able to prove, that we either by word or writing have affirmed, that the principal end of any man’s creation was perpetual pain.
If Predestination proceedeth from God’s purpose and will as the apostle affirmeth that it doth, then the purpose and will of God being eternal, can not be moved by our works or faith being temporal.
You (the Anabaptists) make the love of God common to all men, and that do we constantly deny.
If these things do displease you, remember first, that they are the voices of the Holy Ghost; and secondly, call to mind the condition of mankind (compared with that sovereign Majesty) be but worms creeping upon the earth, and therefore we can not climb up to heaven, and so reason or plead with the…
Such as desire this Article to be buried in silence, and would that men should teach and believe that the grace of God's election is common to all, but that one receiveth it and another receiveth it not, proceedeth either from their obedience or disobedience; such deceive themselves and are…
For howsoever we be changeable, yet is God in His counsel stable and immutable.
But yet I say, that the doctrine of God’s eternal predestination is so necessary to the church of God, that, without the same, can faith neither be truly taught, neither surely established; man can never be brought to true humility and knowledge of himself; neither yet can he be ravished in…
Satan ever from the beginning hath declared himself enemy to the free and undeserved love of God. He hath now in these most corrupt days most furiously raged against that doctrine, which attributeth all praise and glory of our redemption to the eternal love and undeserved grace of God alone.
Although I never lack the presence and plain image of my own wretched infirmity, yet seeing sin so manifestly abounds in all estates, I am compelled to thunder out the threatenings of God against the obstinate rebels.
The man who stands with God is always in the majority.
The testimony of scripture is so plain that to add anything were superfluous, were it not that the world is almost now come to that blindness, that whatsoever pleases not the princes and the multitude, the same is rejected as doctrine newly forged, and is condemned for heresy.
Considering myself called of my God to instruct the ignorant, comfort the sorrowful, confirm the weak, and rebuke the proud; by tongue and lively voice in these corrupt days rather than to compose books for the age to come, seeing that so much is written, and yet so little well observed, I decree to…
All that the Lord thy God commands thee to do, that do thou to the Lord thy God: add nothing to it, diminish nothing from it.' By this rule, think I, the Kirk of Christ will measure God's religion, and not by that which seems good in their own eyes.
Prayer is an earnest and familiar talking with God.
Resistance to tyranny is obedience to God.
Madam, in God's presence I speak: I never delighted in the weeping of any of God's creatures; yea I can scarcely well abide the tears of my own boys whom my own hand corrects, much less can I rejoice in your Majesty's weeping.