In the criminal code we find no feminine pronouns, as ‘He,’ ‘His,’ ‘Him,’ we are arrested, tried and hung, but singularly enough, we are denied the highest privileges of citizens, because the pronouns ‘She,’ ‘Hers’ and ‘Her,’ are not found in the constitutions.
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Elizabeth Cady Stanton
Elizabeth Cady Stanton (November 12, 1815 – October 26, 1902) was an American suffragist, social activist, abolitionist, and leading figure of the early women's rights movement. Her Declaration of Sentiments, presented at the Seneca Falls Convention held in 1848 in Seneca Falls, New York, is often credited with initiating the first organized women's rights and women's suffrage movements in the United States. Stanton was president of the National Woman Suffrage Association from 1892 until 1900. Before Stanton narrowed her political focus almost exclusively to women's rights, she was an active abolitionist with her husband Henry Brewster Stanton (co-founder of the Republican Party) and cousin Gerrit Smith. Unlike many of those involved in the women's rights movement, Stanton addressed various issues pertaining to women beyond voting rights. Her concerns included women's parental and custody rights, property rights, employment and income rights, divorce, the economic health of the family, and birth control. She was also an outspoken supporter of the 19th-century temperance movement. After the American Civil War, Stanton's commitment to female suffrage caused a schism in the women's rights movement when she, together with Susan B. Anthony, declined to support passage of the Fourteenth and Fifteenth Amendments to the United States Constitution. She opposed giving added legal protection and voting rights to African American men while women, black and white, were denied those same rights. Her position on this issue, together with her thoughts on organized Christianity and women's issues beyond voting rights, led to the formation of two separate women's rights organizations that were finally rejoined, with Stanton as president of the joint organization, about twenty years after her break from the original women's suffrage movemen
In fact the wives of the patriarchs, all untruthful, and one a kleptomaniac, but illustrate the law, that the cardinal virtues are seldom found in oppressed classes.
Accepting the view that man was prior in the creation, some Scriptural writers say that as the woman was of the man, therefore, her position should be one of subjection. Grant it, then as the historical fact is reversed in our day, and the man is now of the woman, shall his place be one of…
The only points in which I differ from all ecclesiastical teaching is that I do not believe that any man ever saw or talked with God, I do not believe that God inspired the Mosaic code, or told the historians what they say he did about woman, for all the religions on the face of the earth degrade…
The darkest page in history is the persecutions of woman.
The canon and civil law; church and state; priests and legislators; all political parties and religious denominations have alike taught that woman was made after man, of man, and for man, an inferior being, subject to man. Creeds, codes, Scriptures and statutes, are all based on this idea. The…
One would think that potential motherhood should make women as a class as sacred as the priesthood. In common parlance we have much fine-spun theorizing on the exalted office of the mother, her immense influence in moulding the character of her sons; ‘the hand that rocks the cradle moves the world,’…
The Bible teaches that woman brought sin and death into the world, that she precipitated the fall of the race, that she was arraigned before the judgment seat of Heaven, tried, condemned and sentenced. Marriage for her was to be a condition of bondage, maternity a period of suffering and anguish,…
Think of the inconvenience of vanishing as it were from your friends and, correspondents three times in one's natural life.
Men never fail to dwell on maternity as a disqualification for the possession of many civil and political rights. Suggest the idea of women having a voice in making laws and administering the Government in the halls of legislation, in Congress, or the British Parliament, and men will declaim at once…
To-day the woman is Mrs. Richard Roe, to-morrow Mrs. John Doe, and again Mrs. James Smith according as she changes masters, and she has so little self-respect that she does not see the insult of the custom.
No matter how much women prefer to lean, to be protected and supported, nor how much men desire to have them do so, they must make the voyage of life alone, and for safety in an emergency they must know something of the laws of navigation.
Whatever the theories may be of woman’s dependence on man, in the supreme moments of her life he can not bear her burdens. Alone she goes to the gates of death to give life to every man that is born into the world. No one can share her fears, no one can mitigate her pangs; and if her sorrow is…
We must demand that the pulpit be no longer desecrated by men who read passages of Scripture or preach from texts that teach subordination of one-half the human race to the other.
Among the many important questions which have been brought before the public, there is none that more vitally affects the whole human family than that which is technically termed Woman's rights.
Man cannot speak for us—because he has been educated to believe that we differ from him so materially, that he cannot judge of our thoughts, feelings and opinions by his own. Moral beings can only judge of others by themselves—the moment they give a different nature to any of their own kind they…