The ways of reflection constantly are changing, according to the station along the way at which the journey begins, according to the distance along the way that it traverses, according to the vision that opens up while underway into what is question worthy.
Catalog
Martin Heidegger
Martin Heidegger (/ˈhaɪdɛɡər, -dɪɡər/; German: [ˈmaɐ̯tiːn ˈhaɪdɛɡɐ]; 26 September 1889 – 26 May 1976) was a German philosopher and a seminal thinker in the Continental tradition and philosophical hermeneutics. According to the Internet Encyclopedia of Philosophy, he is "widely acknowledged to be one of the most original and important philosophers of the 20th century." Heidegger is best known for his contributions to phenomenology and existentialism, though as the Stanford Encyclopedia of Philosophy cautions, "his thinking should be identified as part of such philosophical movements only with extreme care and qualification." His first and best known book, Being and Time (1927), though unfinished, is one of the central philosophical works of the 20th century. In the first division of the work, Heidegger attempted to turn away from "ontic" questions about beings to ontological questions about Being, and recover the most fundamental philosophical question: the question of Being, of what it means for something to be. Heidegger approached the question through an inquiry into the being that has an understanding of Being, and asks the question about it, namely, Human being, which he called Dasein ("being-there"). Heidegger argued that Dasein is defined by Care, its practically engaged and concernful mode of Being-in-the-world, in opposition to Rationalist thinkers like René Descartes who located the essence of man in our thinking abilities. For Heidegger thinking is thinking about things originally discovered in our everyday practical engagements. The consequence of this is that our capacity to think cannot be the most central quality of our being because thinking is a reflecting upon this more original way of discovering the world. In the second division, Heidegger argues that human being is even more fundamentally structured by its Temporality, or its concern with, and relationship to time, existing as a structurally open "possibility-for-being." He emphasized the importance of Authenticity in human existence, involving a truthful relationship to our thrownness into a world which we are "always already" concerned with, and to our Being-towards-death, the Finitude of the time and being we are given, and the closing down of our various possibilities for being through time. Heidegger also made critical contributions to philosophical conceptions of truth, arguing that its original meaning was unconcealment, to philosophical analyses of art as a site of the revelation of truth, and to philosophical understanding of language as the "house of being." Heidegger's later work includes criticisms of technology's instrumentalist understanding in the Western tradition as "enframing," treating all of Nature as a "standing reserve" on call for human purposes. Heidegger is a controversial figure, largely for his affiliation with Nazism, as Rector of the University of Freiburg for 11 months, before his resignation in April 1934, for which he neither apologized nor publicly expressed regret, although in private he called it "the biggest stupidity of his life" (die größte Dummheit seines Lebens
To be able to keep silent, Dasein must have something to say—that is, it must have at its disposal an authentic and rich disclosedness of itself.
Listening to... is Dasein's existential way of Being-open as Being-with for Others. Indeed, hearing constitutes the primary and authentic way in which Dasein is open for its ownmost potentiality-for-Being—as in hearing the voice of the friend whom every Dasein carries with it. Dasein hears, because…
It requires a very artificial and complicated frame of mind to 'hear' a 'pure noise'. The fact that motor-cycles and waggons are what we proximally hear is the phenomenal evidence that in every case Dasein, as Being-in-the-world, already dwells alongside what is ready-to-hand within-the-world; it…
But how are we to determine what is said in the talk that belongs to this kind of discourse? What does the conscience call to him to whom it appeals? Taken strictly, nothing. The call asserts nothing, gives no information about world-events, has nothing to tell. Least of all does it try to set going…
Vocal utterance… is not essential for discourse, and therefore not for the call either; this must not be overlooked.
That which is ontically closest and well known, is ontologically the farthest and not known at all; and its ontological signification is constantly overlooked.
The possible ranks higher than the actual.
The possible ranks higher than the actual.